Monthly Archives: July 2010

Tisha b’Av 5770

Destruction of the temple

Tisha b’Av recalls the destruction of both temples. It is a time for reflection, reading the Book of Lamentations, and thinking about the darker human impulses which are said to have led to these historical calamities.

As always, a number of thoughtful essays have appeared on the internet. Some predictably hammer away the theme of Jewish power over powerlessness, or beat the drum for war against external powers of darkness, while others recognize that darkness exists in our own souls and that this is a time for reflection and re-prioritization.

http://www.forward.com/articles/129350/

http://rabbibrant.com/2010/07/19/meditations-on-tisha-bav-5770/

http://www.jewishjournal.com/cover_story/article/what_are_you_doing_for_assarah_bav_20100713/

http://www.marcgopin.com/?p=3677

http://themagneszionist.blogspot.com/2010/07/nine-reasons-for-fasting-on-ninth-of-av.html

http://www.forward.com/articles/110372/

http://www.ynetnews.com/articles/0,7340,L-3921895,00.html

http://www.haaretz.com/print-edition/news/anshel-pfeffer-it-is-wrong-to-fast-on-tisha-b-av-1.302241

http://zeek.forward.com/articles/116856/come-in-take-your-shoes-off-a-new-look-at-tisha-bav/

http://jta.org/news/article/2010/07/12/2739856/lamenting-the-gulf-on-tisha-bav

Tea Party neither grassroots nor nonpartisan

David Rosenberg’s letter (“Obama’s policies amount to tyranny,” July 8) recalls another time in our history when public discourse was in the toilet and the quality of political arguments was equally deficient. During the Depression demagogues like Huey Long, the Rev. Charles Coughlin, the Rev. Gerald Smith, Dr. Francis Townsend, and William Lemke were fond of throwing around the same kinds of accusations we see today from the tea party and its supporters.

The Rev Smith, ever the political opportunist, was associated with the Christian Nationalist Crusade, the America First Party and the Union Party.

In 1936 at the National Press Club, Smith called President Roosevelt a communist. He also accused Roosevelt of plotting Long’s death. Smith, who railed against Jews and socialists, drew up designs to build a full-size recreation of Jerusalem in the Arkansas hills and was known for other goofy notions, such as linking mental health care in Alaska to a secret government brainwashing program. An early prototype of Glen Beck, Smith was so nutty that even Strom Thurmond kept a healthy distance.

Father Coughlin, who became America’s first mass media (radio) demagogue, coined the phrase “Roosevelt or ruin” and referred to Roosevelt as the “great betrayer and liar” or as “Franklin Double-Crossing Roosevelt.”

Coughlin founded the National Union for Social Justice, the Christian Front, and was the pastor of the National Shrine of the Little Flower Church, which he ran as a multimillion dollar business until 1942 when the Vatican shut him down. Like Smith, Coughlin was a notorious anti-Semite, unlike today’s Fox pundits who have traded in 1930 slurs against “Judeo-Bolsheviks” for more up-to-date attacks on “Islamo-Fascists.”

Does any of this sound vaguely familiar?

David Rosenberg writes: “The Tea Party is a nonpartisan, grassroots movement of individuals united by the core values of our founders derived from the Constitution, Declaration of Independence, and the Bill of Rights.”

If Rosenberg thinks that the tea party is nonpartisan and grass-roots, why are all its proponents associated with the Republican Party? Gallup Poll results published in April state that “Tea Party supporters are decidedly Republican and conservative in their leanings.” Republicans like Sarah Palin pose as if following the tea party, but they in fact are its featured speakers and its leaders.

More than that, they are the more extreme wing of the Republican Party. A case in point is the re-election defeat in Utah of Sen. Bob Bennett, a Republican incumbent who had worked across the aisle with Democrats. “As I look out at the political landscape now, I find plenty of slogans on the Republican side, but not very many ideas,” Bennett told The Ripon Society.

“The concern I have is that ideology and a demand for absolute party purity endangers our ability to govern once we get into office,” he added. In our own state the so-called “Massachusetts Republican Assembly,” which calls itself the “Republican wing of the Republican Party,” is affiliated with the tea party movement but is clearly identified with the Republican Party.

But let’s explore the supposed “grass-roots” nature of the tea party.

Tea Party Nation is a Republican concoction that features Sarah Palin. Tea Party Express is the creation of the Our Country Deserves Better PAC, which in turn was created by Sacramento-based GOP consulting firm Russo, Marsh, and Associates. Tea Party Patriots has a 10-item “Commitment to America” that no Democrats have signed onto and was created by Republican Dick Armey.

Armey, who has been affiliated with or created many more “grass-roots” organizations than the Depression-era demagogues mentioned, founded the Institute for Policy Innovation, Contract with America, Alliance for Retirement Prosperity, AngryRenter.com and FreedomWorks — which is a major financial donor and ideological leader of the tea party. Fox News commentators like Michelle Malkin and Glen Beck serve as the tea party’s free propaganda center.

A media watchdog organization, MediaMatters, summarized: “Despite its repeated insistence that its coverage is ‘fair and balanced’ and its invitation to viewers to ‘say “no” to biased media,’ Fox News has frequently aired segments encouraging viewers to get involved with ‘tea party’ protests across the country, which the channel has described as primarily a response to President Obama’s fiscal policies. Media Matters has compiled an analysis of Fox News’ promotion of these events.”

MediaMatters then went on to list dozens of video broadcasts and Web links which go far beyond reporting into the realm of promotion and political organizing. In April the bias was so evident that Fox stopped commentator Sean Hannity from starring in a Cincinnati Tea Party rally (Los Angeles Times, April 15).

“Nonpartisan” and “grass-roots?”

Surely, Rosenberg jests.

This was published in the Standard Times on July 17, 2010
http://www.southcoasttoday.com/article/20100717/opinion/7170337

Hot Dang!

Does this sound great, or what!?

Find the White American Dream in Eretz Yisrael in a totally “arab-free environment“!

Pre-cleaned of riffraff and centrally located in the only Democracy in the Middle East!

Act now!

Moshav Yishi

Oh no not I, I will survive

What have we really learned from the Holocaust? Was it of the suffering of European Jews? Or was it an evil that challenged moral complacency in the 20th century and reverberates even today? Is it a franchise for the state of Israel, Yad Vashem, or the Wiesenthal Center — or does anyone living have a right to invoke it for art or politics or ethics?

In the last week two news articles appeared which raised these questions.

Arbeit macht Frei

Liberate all Ghettos

One concerned a video that has gone viral, called “Dancing Auschwitz,” produced by Melbourne artist Jane Korman. The other was the posting, in Hebrew, of the message “Liberate all Ghettos” on a wall of the former Warsaw Ghetto by Israeli conscientious objector Yonatan Shapira, an Air Force pilot who created the 2003 “Pilot’s Letter” signed by 27 pilots who publicly refused to fly missions over the Palestinian territories.

Korman’s video, which features Korman’s father, an 89 year old survivor, and other family members dancing to Gloria Gaynor’s “I Will Survive,” was warmly received in the local Melbourne Jewish press and the Orthodox Jewish world.

Shapira’s graffiti, on the other hand, was immediately slammed on the Jewish Telegraph Agency website, Yad Vashem, and YNet News. Noah Flug, chairman of the Center of Organizations of Holocaust Survivors in Jerusalem, called on Polish police to launch a criminal investigation and said, “Yonatan Shapira and his ilk disrespect the Holocaust and its heritage. His actions harm the commemoration of the Holocaust and hurt the feelings of the survivors and the memory of the victims, including his family members who were murdered by the Nazis.”

Flug’s representative message on Shapira’s political act — and his silence on Korman’s video — make it clear that as long as the Holocaust is invoked in a way that does not stray from Jewish territory, it’s OK. But as soon as the messages of the Holocaust begin to be applied universally, they are condemned.

I have watched Korman’s video a half dozen times, and each time I find myself crying. Tears for both the absolute evil and the resilience and hope of the human race. It is edgy, but Korman’s message is precisely about these themes. While I did not have an emotional response to Shapira’s message, it was equally daring and timely, and — with the message in Hebrew — a challenge to Jews to internalize the universal message of the Shoah

I applaud both Korman and Shapira.

In one of the segments of Korman’s video, we are reminded of the absolute universality of the Holocaust. “Lo tir tzakh” (“Thou shalt not kill”) appears in front of the dancing family. In Shapiro’s graffiti, the universal again appears in the message: “Free all ghettos.”

The real messages of the Holocaust, whether in art or politics, will continue to resonate with anyone on earth who has endured persecution. Survival and liberation belong to us all.

lo-tir-tzakh

Moral hibernation and self-interest

Flotilla attack

After Israel’s attack on the Gaza-bound flotilla, with very few exceptions the organized American Jewish community reacted with overwhelming approval of the hijacking, kidnapping, and murder of nine flotilla activists, which also involved one American ship and one American death. Representatives of the United Synagogue of Conservative Judaism joined an anti-flotilla demonstration which mocked the flotilla attack and launched their own “Free Gilad” flotilla in the East River. The Union for Reform Judaism was “saddened” by the flotilla attacks but continued to defend the collective punishment of Palestinians in Gaza. No surprises from the Orthodox Union: even its youth organization was given talking points for defending Israel’s Entebbe-style attack on the flotilla.

As the Forward reported:

… the American Jewish establishment heeded the call of the Israeli government to defend its actions in the face of an extremely negative public relations storm.

“Thank you for listening and understanding and for advocating and for trying to put things in the right perspective, remembering that we are the victims here and we are the ones who were compelled to take these actions to defend ourselves,” said Daniel Ayalon, Israel’s deputy foreign minister, on a conference call June 1, organized by the JFNA and the Jewish Council for Public Affairs, in which more than 700 people participated. “As you know, today the war is on the screens. The war is a political war, a PR war and also a legal warfare. And for that we need you more than ever.”

Israel right or wrong

Bottom line: American Jewish denominations have not criticized any of Israel’s attacks on Americans or Palestinians. And they have never questioned whether any of these attacks were legal, disproportionate, or ill-advised.

They have willingly enlisted in every one of Israel’s wars and have now entered a state of moral hibernation.

But now America’s Jewish Establishment has a little problem of its own. A conversion bill in the Knesset now threatens to give Israel’s Orthodox rabbinate exclusive control over conversions. The bill actually involves a change to Israel’s Law of Return.

Naturally, American Orthodox Jews see nothing wrong with the change sponsored by Avigdor Lieberman’s Beteinu party, but Conservative and Reform Jews are crying foul. The Jewish Federations of North America, which represents most Jewish movements in the United States, are concerned about changes in the Israeli law.

Haaretz reports that the “Reform and Conservative movements both in Israel and abroad were up in arms” too over the bill which threatens the Israeli Masorti (Conservative) and Progressive (Reform) movements. Both groups are already upset over laws which impose Orthodox practices at the Kotel (Wailing Wall). But, to keep things in perspective, there are only 24 Reform congregations and only 53 Masorti congregations in all of Israel and the movements do not have as much political clout as they do in the United States, where less than a quarter of Jews are Orthodox.

plugin:youtube

So it’s not surprising, but quite disappointing, that the American Jewish denominations have been so blind and so quiet on issues of human rights and justice in Israel and the occupied territories, while being so vocal in defense of “religious pluralism” in Israel.

Jewish peaceniks in Boston

But religious hegemony in Israel is just another side of Zionism. As long as this tiny nation continues to occupy another population almost its own size, continues to occupy land in two other countries — and continues to turn on its own Arab, Druze, Ethiopian, Mizrachi, civil libertarian, and anti-war citizens — is it really so surprising that it also discriminates against Masorti and Progressive Jews?

And then there’s the law itself.

The entire controversy ignores the fact that the Right of Return is, by very definition, a discriminatory law which promotes ethnic cleansing and discriminatory ethnic or racial laws. My children can immigrate to Israel while Palestinians who have lived there for a millennium have their houses razed. Under other Israeli laws, Palestinian refugees cannot return to their homes in Israel.

If justice is the issue, the “Right” of Return should simply be scrapped, rather than amended for the benefit of American Ashkenazim.

Israel is in crisis. Lobbying for religious pluralism in narrow self-interest, while ignoring systemic injustice in Israeli society, is pointless. The American Jewish community must rouse itself from its moral slumber and begin speaking out for justice — for all citizens and the millions whose land it occupies.

For an instruction book, look in the back of any Tanakh.

Lessons of the Past

Beck likes visual aids

The Tea Party loves to claim that Obama and a cabal of “socialists” are bringing us to the brink of a totalitarian state. Fox News commentator Glen Beck incongruously adds his own conspiracy theories, in which he obsessively tries to link liberal Democrats with the Third Reich. But for anyone who has actually studied history, Fox News and Glen Beck have more in common with German Fascism than the liberalism they attack on a daily basis.

Dallas

The Weimar Republic began in 1919 after the collapse of the monarchy. Consisting of a coalition of the Social Democratic Party, the Catholic Center Party, and the German Democratic Party, it formed a social democratic government which attempted to provide a safety net for its citizens. That is, until it could no longer pay German war reparations. By 1923 inflation had wiped out the middle class and the Nazi Party, which had formed in 1919, was now a movement of angry, frightened people. In 1925 presidential elections brought back former monarchist and Social Democrat von Hindenburg, who presided over a few years of relative stability.

But the Great Depression of 1929 plunged Germany into massive economic crisis, and by then the Nazi Party had begun to attract serious money from German industrialists. By September 1930, the Social Democrats, who had previously controlled parliament, were down to 37% of the popular vote, and the Nazi Party’s popularity had spiked 700% to become the second most powerful party. In March 1932 the presidential election candidates were von Hindenburg, Hitler, and Thaelmann. In little over a year the Nazi Party had doubled.

More Beck

Several months later, parliamentary elections led to a Nazi majority, and Leftists were purged. In February of 1933, as we now know, the Nazis torched the Reichstag and blamed it on the Left. Hitler then asked for dictatorial powers, which were granted by both remaining (liberal and conservative) parties. By May of 1933 labor unionists were among the first inmates of newly-built concentration camps. Kristallnacht, which was the beginning of the end for Jews, did not happen for another five years. It had all started with an attack on workers and social democracy.

The obvious question is: how did the Nazis gain such influence so quickly?

Reject the UN

The Nazi Party was not established by Hitler, who was only it’s 55th member. It had been created by hyper-nationalists who believed the Weimar Republic’s social democrats were out of touch with populist sentiments. The early Nazis opposed an “internationalism” they associated with the rise of European social democracy, the League of Nations, and a global economy. They were proponents of “Voelkisch” movements that sought to unify Germans around an idealized (and somewhat artificial) German nationalism established by von Bismarck, which had existed for only thirty years.

Anti-immigrant sentiment

Hitler’s platform for the Nazi Party was described in his Twenty Five Points, which included abrogating the treaty of Versailles, imposing punitive measures for foreigners working in Germany, the right to annex territory, the expulsion of foreigners, immigration reform, nationalization of the press, shutting down foreign-language publications, discrimination against Jews, nationalization of trusts, and increasing old-age pensions. Nazism opposed international finance, admired mercantilism, and claimed to hate both capitalism and socialism. Nazis complained that Germans were under attack by Judeo-Bolshevism: Foreigners were out to take over their world, and Jews were the worst of the lot.

Islamophobia

The Nazi Party should have, by any reasonable expectations, remained a fringe group of extremists. But Nazism gained great strength among former supporters of the conservative German Democratic Party, particularly among Protestants in Schleswig-Holstein, Pomerania and East Prussia, and particularly among older voters who wanted to return to “traditional German” values. The greatest number of its voters came from the broken middle class, although 40% came from wage laborers.

Despite Nazism’s ideological opposition to capitalism, industrialists supported its anti-union positions. The Nazi Party obtained funding from industrialists like Hugo Stinnes, Fritz Thyssen, Albert Voegler, Adolf Kirdorf, coal mining and steel magnates, a group of Nuremburg industrialists, and international cartels like I.G. Farben, AEG, and Royal Dutch Shell. 1933 records from just one bank show contributions to Hitler from Ford Motors, German General Electric, Telefunken, AEG, I.G. Farben, and the Association of Mining Interests.

Henry Ford - anti-semite

Support for Nazism and its principles was not just a German phenomenon. In 1922 Henry Ford printed half a million copies of the Protocols of the Elders of Zion and ran a series for several years in his “Dearborn Independent” titled “The International Jew: The World’s Foremost Problem.” In 1937 Thomas Watson of IBM and a delegation from the Chamber of Commerce met with Hitler. Business as usual would continue with der Fuehrer.

Beobachter

Besides censorship and shutting down almost 4000 newspapers by the end of the war, dominating the public discourse meant making sure propaganda was carefully controlled by official sources. The Nazi Party’s official paper, the “Voelkisher Beobachter,” was not the only outlet for Nazi propaganda. “Der Stuermer” was oriented toward the Hitlerjugend. “Das Reich” was established by Joseph Goebbels, the propaganda minister. “Der Angriff” was the Berlin Nazi daily. But the “Deutsche Allgemeine Zeitung” was the Fox News of its day and was owned by the Stinnes family, which also directly funded Hitler. This p

aper was among the earliest outlets for Nazi views.

Scott's sign

Some of the Nazi party’s tactics will be familiar to today’s Democratic congressmen. The Nazi Party’s “Sturmabteilung” (disruption section) was originally intended for breaking up meetings of its political opponents. Later, this group, which consisted of various militia members, became known as “brownshirts” or “storm troopers” and was used for physical attacks upon its opponents.

Tea Party threats

So when Fox News propagandist Glen Beck fires up Middle America and the Tea Party with disinformation, I think of the Deutsche Allgemeine Zeitung and the Sturmabteilung. When I see legislation like Arizona’s SB1070, I think of the Twenty Five Points.

When I see Muslims vilified on a daily basis, I think of Jews in post-Weimar Germany. When I see Americans slamming the UN and multilateralism while promoting militarism, I think of 1920 German views on the League of Nations and its abrogation of the treaty of Versailles. When I hear about Americans who are tired of “foreigners” building mosques or speaking Spanish in “their” country, I think of the German “Voelkish” movement. When I hear about “Islamofascism” I recall the Nazi phrase “Judeo-Bolshevism.”

Impeach the Muslim Marxist

And when I think of the old, white, Protestant, frightened, misinformed, angry Tea Party activists longing for a return to traditional American values, I think of the Germans who all too willingly let Hitler destroy their nation.

National Self-Discovery

On July 1st something rather remarkable occurred in the German parliament. A motion calling for an investigation of the Gaza flotilla, improving the situation of the people of Gaza, and for renewed support of the Middle East peace process passed unanimously. But not everyone thought it was so wonderful.

The Jerusalem Post printed an article with a response from the Wiesenthal Center. The Juedische Allgemeine ran an article entitled roughly “Mental Blockade in Parliament” and pictured an upside-down photo of the Bundestag.

In an article in Der Spiegel written by Henryk Broder, a Zionist journalist who regularly rails against critics of Israel by calling them anti-Semites and whose works can be found on his German-language site, Achse des Guten (axis of good), Broder slams parliament’s “veering” out of its depth into the Gaza controversy. In an article titled, “Einigkeit und Recht und Gaza” (Unity and Justice and Gaza), a play on the German national anthem, Broder invokes the spirit of Kaiser Wilhelm II moving about the room – Germans uniting in an anti-Semitic universe to sing an anthem which before 1952 included the verse “Deutschland ueber alles.” Broder takes CDU representative Philipp Missfelder to task for Missfelder’s remarks:

Now, against the background of our historical responsibility and our history, which is marked in today’s world not by guilt but by great responsibility, it is now a matter of coming together to achieve the objectives of peace.

And he slams Rolf Muetzenich for spelling out the message parliament is sending Israel:

I think we need to make it clear to Israel that the siege on Gaza only achieves the opposite of what Israel really wants to accomplish… It is the responsibility of the federal government to help – something we can do because of our special relationship with Israel – so that this problem area is finally acknowledged by the political actors in Israel. I would hope that both the Chancellor and the Foreign Minister to the Israeli government would be more proactive than those who have preceded them.

Broder concludes:

The debate late Thursday was not a triumph for parliamentary democracy, it was an act of national self-discovery. To deputies who have not tired of assuring each other how great it would be to all reach cross-party consensus, they were presumably unaware that – each for himself and all together – they had conjured up Wilhelm II. If in the past the so-called “Jewish question” was the cross-party tape that held Germans together, it is now the Palestinian question which creates a sense of national unity. A parliament and a government stymied by one self-inflicted crisis after another, which can’t even agree on hotel taxes, now wants to make a significant contribution to peace in the Middle East. Like children playing monopoly who take over Opel and want to save Karstadt from bankruptcy.

Whether making a joint resolution on Gaza or declaring that the earth’s surface rests on the back of the faction leaders, it’s completely irrelevant to the course of world history. On the one hand this is comforting, on the other it’s terrifying. The deputies just want to play. Yesterday it was a trip to Jerusalem, tomorrow it will be cops and robbers.

I don’t agree with Broder’s conclusions, but his article points out that Germany is now confident and independent enough to be motivated by friendship and responsibility – and, yes, no longer guilt. And perhaps there is even a germ of truth in Brodeur’s snotty reference to “national self-discovery.” It could very well be the same kind of national self-discovery that Brazil and Turkey and the Arab League and the EU have experienced in puzzling out the Israel-Palestine conflict. These nations have all discovered that they do not have to imitate the US relationship with Israel.

Aside from Broder’s whining, there is also the fact that Germany really has become a friend of Israel’s.

Since the war Germans have paid reparations, introduced Holocaust curriculum into education, and each government since 1965, when diplomatic relations between Israel and Germany were restored, has strengthened the relationship between the two countries. Holocaust denial violates German law. German presidents have visited Yad Vashem, knelt in supplication at the site of the Warsaw uprising, and pursued a policy of repeated apologetic gestures toward the Jewish state. As Paul Belkin points out in a monograph published by the US Congressional Research Service, German’s first chancellor, Konrad Adenauer

pursued a foreign policy rooted in the belief that the legitimacy of the young German state depended largely on its willingness to atone for atrocities perpetrated by the National Socialist (Nazi) regime of Adolf Hitler. Accordingly, his policies were motivated by a perceived moral obligation to support the Jewish state. The cornerstone, enshrined in the Luxembourg Agreement, was a long-term commitment to provide unprecedented financial reparations to the state of Israel and restitution and compensation to individual victims of Nazi persecution.

To this date, reparations have totaled approximately $32.5 billion. As Belkin points out, reparations paid were in excess of international expectations. The US actually voiced concern for Germany’s ability to rebuild itself under the weight of the reparations it had voluntarily chosen to pay.

Descendants of German Jews stripped of citizenship during the “Nazizeit” (nazi period) are granted automatic citizenship and Jewish communities have begun to reappear in Germany. In Berlin, which once had 170 synagogues, the largest German synagogue was recently rebuilt at a cost of $10 million. There are now 100,000 Jews living in Germany, compared to over half a million before the war. In 2008 the German and Israeli cabinets met – the only such meeting with a cabinet outside Europe.

Germany is now Israel’s second largest trade partner after the US. A variety of cultural exchange programs exist between the two countries, including a sister cities program. Like the US, German politicians regularly speak of a “special relationship” with Israel and refer to “shared values” between both countries. In short, relations have normalized in a way that would have been unimaginable shortly after the war.

In 2000 Germany paid for half the $1 billion cost of two “Dolphin” class nuclear submarines. Germany’s BND cooperates with the Mossad in intelligence gathering. During the Six Day War Germany permitted the US to make covert deliveries of supplies to Israel via Bremerhaven. As part of UNIFIL, German naval vessels patrol the Lebanese coast, ready to interdict Hezbollah arms shipments.

Many Europeans see themselves as post-national multilateralists. Germany is also constrained by its own reticence to again become highly militarized. And Germany, as one of the wealthiest and most visible nations in the EU, often provides the leadership for pan-European initiatives. This stance (“Haltung”) often brings Germany into conflict with US and Israeli unilaterialism and militarism. While Israel and the US would have been content to let the peace process die, in 2002 Joschka Fisher, Germany’s former Foreign Minister, helped resuscitate the Israeli-Palestinian peace process.

But, as Fischer’s own history attests, the German electorate can at times be much farther to the left of, say, the American electorate and certainly Israel’s. Germany has not always been in sync with its “special friend.” For instance, Israel (with a US echo) has sharply criticized Germany for its efforts to involve Syria in Israel-Palestine peace negotiations. Israel has also conducted “flyovers” of Germany’s UNIFIL vessels, triggering German complaints for the Israeli harassment. While Germany has repeatedly slammed Hamas for its use of violence and has denied certain Hamas members visas, it has also been open to unity talks between Fatah and Hamas and, to the consternation of Israel and the US, recognizes both political parties. Germany is one of the Palestinian Authority’s donors, and this irks both Israel and the US. Similarly, in the case of Lebanon, neither the EU nor Germany classify Hezbollah as a terrorist organization because it plays a role in Lebanese politics and UNIFIL must deal with it.

Nor has Germany always been in sync with the EU. In 2002 Germany blocked EU sanctions against Israel. In 2004 it voted for an EU resolution condemning Israel’s “separation” wall but government officials privately defended it. In 2006 Germany voted against a cease-fire between Israel and Hezbollah. The same year Israel blocked EU condemnation of the Gaza blockade. Germany has been involved in prisoner exchange negotiations in Israel’s behalf since 1996, most recently being involved last year in the case of Gilad Shalit. And Germany is Israel’s voice within the EU, with which it frequently differs on Israel.